Buddhism on Suffering and Anger VI
Because we are out of touch with these fundamental truths, we experience persistent confusion and suffering in our lives. Despite material abundance we feel empty inside. Our relationships are in turmoil, we often feel angry, depressed, and full of anxiety, and there is an ongoing sense that something just isn’t right.
Life doesn’t make sense, and in order to find some meaning we accumulate more and more stuff. We become obsessed with our plans for our life and our future. We are drunk with hope that it will all come together, and paralyzed with fear that it’s going to fall apart.
This doesn’t mean that wanting material things or having plans and ambitions are bad, not at all. But it’s the desperateness and seriousness with which we go about it that gets us into trouble. We become so caught up in securing our ground that we completely lose touch with the present moment. We miss the amazing display of beauty and mystery that is our life.
Everything becomes like a machine; we work, we strive, we try harder and harder. Rarely do we let go of our struggle and just enjoy what’s all around us in this very moment. We forget to appreciate the sights, sounds, smells, tastes, and bodily sensations of our life. We forget to love our family, friends, and neighbors, and we forget to love ourselves.
The late meditation master Chogyam Trungpa Rinpoche taught extensively about the goodness of reality. In his book Shambhala: The Sacred Path of the Warrior he writes;
Experiencing the basic goodness of our lives makes us feel we are intelligent and decent people and that the world is not a threat. When we feel that our lives are genuine and good, we do not have to deceive ourselves or other people. We can see our shortcomings without feeling guilty or inadequate, and at the same time, we can see our potential for extending goodness to others.
To be continued…





